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The Council of Trent, mindful of the tradition of the ages, defined (Sess. (b) The positive command of God is also clear in the premises. In accord with Catholic tradition contrition, whether it be perfect or imperfect, must be at once (a) interior, (b) supernatural, (c) universal, and (d) sovereign. Peter told those to whom he preached in the first days after Pentecost that God the Father had raised up Christ "to give repentance to Israel " ( Acts sq. In the days of the Pelagian heresy Augustine insisted on the supernaturalness of contrition, when he writes, "That we turn away from God is our doing, and this is the bad will; but to turn back to God we are unable unless He arouse and help us, and this is the good will." Some of the Scholastic doctors, notably Scotus, Cajetan, and after them Francisco Suárez (De Poenit., Disp. vi), asked speculatively whether man if left to himself could elicit a true act of contrition, but no theologian ever taught that makes for forgiveness of sin in the present economy of God could be inspired by merely natural motives. Some say that where there is perfect love God is loved for His great goodness alone; other, basing their contention on Scripture, think that the love of gratitude ( amor gratitudinis ) is quite sufficient, because God's benevolence and love towards men are intimately united, nay, inseparable from His Divine perfections ( Hurter, Theol. In the very nature of things the sinner must repent before he can be reconciled with God (Sess. This obligation urges under pain of sin when there is danger of death. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U. and International copyright laws, © Copyright 2018 Catholic Online.

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